Tuesday, November 30, 2010
Missing home
Saturday, November 27, 2010
Ice chips
Saturday, October 23, 2010
Marriage
Wednesday, October 20, 2010
The loss of a friend
Tuesday, October 12, 2010
Fear-inspiring
Tuesday, October 5, 2010
Oh, this darn language
Wednesday, September 29, 2010
I'll take it as a God-thing
Sunday, September 26, 2010
The Return
Friday, July 9, 2010
Great timing
Wednesday, July 7, 2010
“Hasten, Heavenly Father, the coming of your kingdom.”
I have been attending an Anglican church since being here in Kolkata. The pace of the service is different than any I have ever attended, and I have found something beautifully stable within the large, stain-glassed walls.
Sunday was a very bright, clear day, which is unusual because there is most often a layer of smog covering this city even when it’s sunny outside. As we walked toward the church, it was difficult to look at because it was so bright—the white of the outside shone. This is so contrary to every other building in Kolkata (besides the Victoria Memorial, of course).
Since I have been there for multiple Sundays, I am now getting to know the order of the service. Each week, there are more words in the liturgy that have resounded strongly with my heart.
Pausing for a brief moment after the service, I stared at the walls and paintings and windows inside the church. It’s beautiful and restful. I didn’t hear horns; I just heard the little birds that were inside. There were no crows. The wood of the pews, although dusty, is beautiful and old. I cherished the moment, and thought, this reminds me of the beauty and awesomeness of God. Not like the mountains do, but there is a sacredness within the church that reminds me God is sovereign and good.
And then the suffering and sights I see every day came pouring into my mind. A question rose in me: how can I relish this beauty when it seems so superficial to what is really happening outside?
But as my heart fluttered for a brief moment at the restlessness that wanted to stay, an answer came:
I can’t know God from going to church, singing hymns and reciting liturgy. I can only know God in as much as I know my neighbors in the world around me. Everyone who loves has been born of God and knows God. I cannot love God without loving my neighbor.
But the beauty I see in the church is not superficial and being there at the church is not something I should feel guilty about. It’s not an avoidance of reality, which is what the lies going through my head wanted me to believe. As I sit in this beautiful cathedral in the midst of a city of poverty and suffering, I can for a brief moment hear a voice different than the world’s screaming voice.
If I know God only from inside a church, from simply sitting through sermon and liturgy for a lifetime, my knowledge and understanding of him will be thin and will bear no weight. But, these practices will teach me about God—what is right and true and good. Living outside the church building introduces me to a physical reality contrary to what God originally intended for his creation.
It’s the collision of truth about God and the physical day-to-day living that allows me to truly know God.
In church I can know about God's character; in the world I can see God's character. If I only am told his character from inside a safe place, no one who is in the dangerous places will believe me. If I only see the world without knowledge of God, I will have a very difficult time finding the true character of God. However, once I am told his character and can see him at work in the world, then I can truly know God.
The beauty of hymns and liturgy is that they have stood the test of time. What was true when the Nicene Creed was written is still true today. Over the centuries, the church as a whole has seen more injustice and inhumanity, whether outside its walls or within, than I will ever see in my lifetime, yet the words of the Nicene Creed have not changed. God has not changed.
Church is a beautiful place to go and remind myself of God’s character and goodness, especially when all throughout the week I am struggling not to believe what “reality” is trying to teach about God. Church is absolutely necessary; it anchors me in truth. In reciting words together with the body of believers here in Kolkata and, inevitably, with those around the world, I find strength.
On Sunday, I was reminded that God is with me in church. He is also with me in the metro. He is with me walking the streets. He is with the boys playing soccer and the girls going to school. He is with our beautiful women who work at Sari Bari. He is with our women who are still working the line. He is with the little girl who just got trafficked. He is with the men who buy our women. He is with the madams and pimps and crooked officials who perpetuate mercilessness.
When I walk in a world where there is no mercy, it is not only good but it is necessary for me to be reminded that the God I serve, He whose nature is to always have mercy, is everywhere.
Saturday, June 5, 2010
I am back in Kolkata.
It’s dirtier here. I have dirt under my nails at all times, which is very bothersome to me. I am a nurse and very much about clean hands, but my hands never look or feel clean.
It’s hotter here. I didn’t think that was possible. Two days ago, the temperature was 111 degrees, but the weather report said that with humidity it felt like 140 degrees. It was no wonder when I walked into an air-conditioned store and thought it was frigid: Imagine having a sudden 60 degree drop in temperature (if it felt like 140 degrees and you walked into an 80 degree building) . . . that’s like 80 degrees to 20 degrees at home. Yeah, that’s cold . . . Or, more accurately, dang, it’s hot.
I have also noticed the feel of going from a monotheistic culture (Bangladesh) to a very polytheistic culture (India). It’s quite different although a little hard to describe; it seems a little messier here. I noticed this when I went to Dhaka at first (although the reverse). Somehow I feel slightly more comfortable in a monotheistic culture where there are not shrines on every corner, but there is still oppression in both places.
Welcome back to India.
Wednesday, May 26, 2010
I never thought I would be writing on this subject . . .
And as a disclaimer, I do not claim to be an expert nor do I claim to know much at all. I am just sharing what I have learned, what I am learning.
The textile factory workers here in Bangladesh went on strike the other week; they want the minimum wage increased. A friend of mine here (let’s call him Monir) described a bit of the conundrum he is in over the textile workers demanding to be paid higher wages. Monir owns a textile factory. Personally, I think it is only right and just and fair that the textile workers be paid more (currently, they are getting 1600 Taka a month, which is less than a dollar a day), but as Monir explained, there are repercussions for being paid more . . . some people will be paid more while others will lose their jobs. And then the factory will not be able to produce what is needed. I also remember learning in economics class how (usually) if the minimum wage is increased, the cost of living also increases, thereby nixing the higher wage.
And then I think, seriously, Monir, I see the life you are living—the lavishness of it. Surely you could pay them more. I recognize not all of Monir’s money comes from the garment industry. I also recognize that Monir is one person, and although one person can make a small difference, this is not where the heart of the problem lies. So Monir talked about the companies that buy the textiles made here in Bangladesh. I am no economist and I am not a businessperson. A conversation pertaining to business can soon be lost on me, but this is what I understood:
Companies come in with an amount they are willing to pay. They want cheap clothes. Who doesn’t want cheap clothes? Who hasn’t gone to Walmart because clothes are cheaper there than at Target or Old Navy and you don’t have to spend as much money? Monir said that the prices these companies are willing to pay for the textiles is not enough to keep the factories running, to allow for a profit, to pay the people a livable wage. The only reason textile industries on this side of the world are even considering these prices is because of the sheer volume. Why are the companies in the US demanding lower prices? Because we the consumers are demanding lower prices.
Everyone is out for his or her own profit, right? That’s what runs the world, the capitalistic society. Two businesses are competing, one lowers their prices a fraction to attract the customers, so the other one must also lower their costs. Eventually, the prices become so low that the businesses must go to where the clothes originally come from to get lower prices so they can still make a profit. Through all this, we the consumers will only now shop where clothes are cheap (we’ve been spoiled), and because of that, the people in these factories are being paid less and less, and when they form a union (it worked in the USA), they may eventually get a higher wage, but it won’t matter because the price of all other living expenses in these countries will go up. And some will lose their jobs.
And then I think about the stores that offer clothes at astronomical prices and people still pay those prices. I have a feeling that where those clothes come from is right next door to where clothes from Walmart come from. I know because people buy the Walmart clothes and the outlandish-priced clothes in the “seconds” markets here in Dhaka. Those factory workers should get paid more, but they don’t. It’s the same wage.
This subject has been written about many times. I have heard many discussions. Many I have eventually tuned out. But I have heard. I try not to shop at Walmart . . . but mainly because I think they treat their employees like crap. Now I have a whole new perspective because I have heard the textile factory owner’s story.
I still think he has too much money and that somehow he could treat his employees better, but I am seeing that it looks like a futile battle on this end when the American consumers are on the other end of the tug-of-war.
I never thought I would meet the owner of a textile factory in Bangladesh. I never thought about what I would say if I met one. I have had many bad thoughts about textile factory owners. Surely, I could have said quite a few choice words concerning them. But then I met Monir. He told me about a girl that went off on him while on a plane when she learned what his job was. He laughed it off. That girl didn’t change his life. Now I have gotten to know his family. I was invited to a thank you party he and his wife threw for those who’ve helped them throughout the year . . . I did nothing but go to a few dinners with them. Maybe Melissa and I opened Monir to a view of the world through our eyes: seeing what we do and why we do it. Maybe that’s affected him more than I realize or maybe that’ll affect him down the road; maybe it won’t. I do know that I can learn from him. And I will tell others this story, this bit of truth.
Don’t shop at Walmart. Learn to do with less. Try to find the fair trade stores where at least they try to only buy from factories where the employees get paid a living wage. I am told Target at least tries (Monir does business with Target). Walmart does not try. Target still isn’t the greatest. I know there are better out there. It’ll cost you time to hunt down stores that try to pay fair costs. Pay a little more and have a smaller wardrobe; it’s not the end of the world.
That little girl and boy might have a chance to eat an ice cream cone.
Thursday, May 20, 2010
American Burger
American Burger is a hole-in-the-wall restaurant that looks very sketchy on the outside. I walked by it many times—even after friends said it was fantastic—without going in because it looked so dirty. A few weeks ago, Melissa and I worked up the courage to go in and much to our amazement we fell in love. The burgers are without the usual Bangladeshi taste, and the fries taste like real American fries (none of the egg taste other places have).
Yesterday I was sitting at the counter in American Burger facing the street waiting for my food. I watched as a garbage bike pulled up with a father and son who picked up trash. The garbage bike is a bike attached to a trailer of sorts. I have often seen men picking up trash, and I have often held my breath as I have walked past: it smells awful. Thus far, I have not seen any garbage trucks (I’ve been told the big trucks are only allowed in the city at night).
So the little boy, dressed only in dirty shorts, comes to the door that is right beside me and yells out, “Moyla!” Dirty. Trash. The smell of trash wafted up from the little boy of only seven or eight years (maybe six years?). He was a smiling kid. I watched him as he waited for the trash. His skin was dirty, and unlike the smooth skin of other children his age, his skin looked slightly bumpy, like there was a rash all over him. A man walked out the door and said something to the little boy, touched him on the head.
He should have been in school.
The guy from the restaurant handed the little boy the first barrel, which was too big for him, but he pulled it outside the door and started rummaging. What I was expecting was for him to start pulling the plastic bottles out to sort the trash like I have seen many of the other men working with trash do.
No. The little boy found a fry and put it in his mouth.
My stomach heaved.
Oh, God. I couldn’t watch. But then I looked back. It’s a normal reaction I have. The little boy kept rummaging, putting little remains of food into his mouth.
How could I sit there and eat a burger and fries that were freshly made while this little boy had nothing? Could I be that heartless? I faced the inside of the restaurant, shocked. What kind of a person am I as I turned away because I couldn’t stomach what I was seeing? Should I not eat my food when it came? Should I take it to the little boy? Should I leave? What do I do?
Earlier that day I had been with my friend in her car. We had gone to a store to buy a gift for someone, and as we were driving back, we passed many, many people. Nothing unusual. I noticed a little girl walking across a lot and she was holding a bag above her head. She didn’t have a shirt on, and her ribs stuck out. Again, nothing unusual, but at that time I started thinking about how apparently little she has to eat. Does hunger rule her life? How can she play and be a child when she is constantly hungry? What is life like when all you do is want from meal to meal? You never have enough. You never get to try ice cream. I am not sure why my mind went there because this is a common sight to me. However, yesterday I tried putting myself in her shoes.
I couldn’t. I have never been without.
Bangladeshis love their rice and curry. A common joke among expatriates is that if a Bangladeshi doesn’t eat rice with their meal, then they did not eat a meal. Poor people eat rice with green chilies and salt.
But rice and chilies and salt don’t sustain you. That little girl was testimony of that.
And then I went to eat lunch and saw this little boy.
Many times I see people who are hungry right before I walk into a restaurant, and when I walk out, they are still there asking for something. What do I do? Because there is no easy answer . . . Most of the roads are “owned” by someone, so if someone who begs is standing there, they are paying to stand there. Someone gets a cut of what the people who beg earn. I could buy food for people and watch them eat, but I can’t do that every time because I would never go anywhere. My life would be spent there on the street moving from one person to another. That’s not a bad idea, but that’s not why I am here. I pray someone is called to be that person. I am going to the Gach in Kolkata. And then there are so many economic implications behind giving to people who beg or giving extra to people who pull rickshaws. It’s a sticky issue always. I wish I had an answer. I know that when I stop wrestling with this issue, that’s the moment my heart becomes hard. I vacillate between feeling completely heartless and feeling angry with compassion.
I watched as the little boy climbed into the back of the bike-garbage-truck and helped his dad sort. My lunch came. I ate. I walked out of American Burger and got on with my life.
What kind of a person am I? What kind of a world are we living in? It’s cruel and not what we were meant for.
Thursday, May 6, 2010
Some things just don't translate
- Melissa and I go over to our friend Sue's house every Saturday to do laundry, bake, and generally spend time with Sue. As per norm, our teacher, Evans, asked us on Sunday what we did over the weekend, so Melissa proceeded to tell our teacher and the class about us doing laundry and baking at Sue's. He appeared confused for a bit, and then asked, "Sue, what were you doing?" Sue answered honestly, "I watched them," as we talked and enjoyed each other's company. Our teacher was even more baffled. Finally he said, "Well, did you pay them?" We burst into laughter! He thought Melissa and I were doing Sue's laundry and cooking like househelp would. And even when he realized that it was our own laundry and cooking that we did, he couldn't understand why we would do that there or that Sue would allow us to. The whole thing was a foreign concept.
- There is a word in Bangla that means "to visit." As Americans, we use this word very loosely: we visit a park, we visit a friend, we visit the doctor, etc. In Bangla, though, it means to visit a friend or distant family member either for a short time or for a few days. During class, we are asked to use new vocabulary in a sentence, so one of us (Melissa or I) said we were going to visit our parents' house. Our teacher, Pulak, said, "No, that is impossible. That sentence does not work here." Why? Because in this culture, my parents' home is my home, my family home, and I cannot visit my own home. I can go home, but I cannot use this verb to visit my parents' home. We tried explaining that in the States, our parents' home is not our home. Our teacher told us he understood, but that no one else in this culture would. And just to see if our teacher was lying (he happens to be the one who understands Western culture the best), we tried this out on another teacher. That teacher was more confused and said "Impossible. You cannot use it like that." Ha!
- "ki keyechen?" What have you eaten? This is a very common question to get us talking at the beginning of class. So one day our friend Sue said she had made and eaten deviled eggs (where did the name come from anyway?). In order to practice Bangla and to understand what the heck we were talking about, our teacher, Evans, made Sue describe how to make deviled eggs. After we muddled through it in Bangla with lots of help from the teacher, Sue ended by saying we put the yolk and spice concoction back into the eggs. Our teacher paused and then asked us, "Then what do you do?" He thought there had to be more to it . . . do we fry it? No, then we eat it. He looked a little confused and disgusted. "Do you eat it with rice?" No, just by itself. "You don't eat it with rice?" Nope. We then tried to tell him it's a picnic food or a side dish, but still, this deviled egg made no sense to him. Unless rice Bangladeshis eat rice at a meal, they have not eaten a meal.
As I find amusement within this culture, I realize the same goes for them. We Americans/Westerners are very strange people. Some things just don't translate.
Monday, April 26, 2010
after a short interlude
I thought I could shake it. Alas . . .
This life in Dhaka is not at all what I expected. I knew that the amount of time I would be spending here is equal to the amount of time I spent on my internship in Kolkata, so I should have expected making lots of friends, having lots of experiences, but I just never foresaw any of this. I couldn't have imagined it. I'm glad God gives us one day at time.
This next month is going to be about a lot of transition. At the end of May, we will be returning to Kolkata where life as we will know it for the next three years will begin. It seems like I have been here a long time already, but these four months are only a part of the move. Soon the settling will happen.
This Friday, a couple who Melissa and I have come to know will be returning home to Alaska. They have been here since we have been here. They were our Thursday night plans . . . dinner and games at their apartment. I have been trying not to think too much about their leaving, but today my heart is sad. So begin the good-byes.
I have always seen myself as someone who blends into the crowd--never one who stands out or leads the crowd. Actually, I think it is quite a feat if someone remembers me. However, some of the people Melissa and I have come to know in this city are people of influence, and this I don't understand, little 'ole me from Amish-country Ohio. We can point to the steps of how we came to know the people we have, but when we were at a friend's house Saturday evening, gathered around talking with three people of political influence, all of whom are from different political parties within this country, I had to think, who am I and how did I get here?
I can see God working in the relationships we are building. I often feel like I have nothing to offer people in terms of gifts or influence--so why would people care to know me? Sometimes, I think of how in the States I have no influence or power, I don't eat at fancy restaurants or drive a super-nice car. I am satisfied with all my belongings, but what I have is nothing compared to what they have. I am just a little nobody. What makes me special? And I keep thinking, I have nothing to give but the hope God has given me. And I pray that I can give that away.
Please keep Melissa and I in your prayers, for wisdom, for love. God allows our paths to cross with others' paths for a reason. My greatest desire is to love people as Christ loved us, to be a friend, to be a catalyst for whatever God has in store. I can see strands of hope running through each of our relationships. It's a good view.
Always with hope . . .
"We still live in the unredeemed world, but we may walk with our heads held high; we know that the kingdom is coming because it has already come. We live within the creative tension between the already and the not yet, forever moving closer to the orbit of the former. We Christians are an anachronism in this world: not anymore what we used to be, but not yet what we are destined to be. We are too early for heaven, yet too late for the world. We live on the borderline between the already and the not yet. We are a fragment of the world to come, God's colony in a human world, his experimental garden on earth. We are like crocuses in the snow, a sign of the world to come and at the same time a guarantee of its coming."
- A Spirituality of the Road, by David J. Bosch
Tuesday, April 13, 2010
ami tomake biye korte cai
I received my first marriage proposal this week . . .
At school, which is our home, there is a large class of Japanese volunteers (semi-equivalent to the Peace Corps—but better, from what Melissa and I have heard) who have been doing an intense language class for the past three weeks. I have not interacted much with them since I have not been around a whole lot this past week.
However, one day while walking through the hallway, one of the Japanese students suddenly starts asking me all sorts of questions in Bangla. Haltingly, I answer in Bangla, and then he returned to class. It was an abrupt, odd conversation, but not unusual at the school.
The next afternoon while Melissa and I are sitting in the drawing room waiting for class to begin, this same student who had talked to me in the hall came out of the bathroom and announced to Melissa and I that he had diarrhea. Immediately, we start laughing . . . along with all the teachers in the room. This guy was quite the ham. He sits down on one of the couches and proceeds to tell us all in Bangla that Japanese women are the most beautiful women in the world, but in the next breath, he says that he wants to marry an American. Hmmm . . .
Someone then proceeded to ask him if there were any girls waiting for him in Japan. He said there were. Well, how many? 99.
We all laughed hard, and then this Japanese student left to go play futbol.
The day after that, right after my class, while the Japanese students were having a break, this same student sits down close to me and begins by asking me if I have “done marriage” yet. After I tell him that (according to Bangla culture) marriage “happens” to women, I inform him that, no, marriage has not happened to me. He then declares (all in Bangla, mind you), that he wants to marry me.
I doubled over laughing. My two female teachers were shocked. The other students who were able to understand him began to listen.
Somewhere in this conversation (it was quite a blur), after the proposal, he asks me if I have a boyfriend in the States. Because I did not know the word for boyfriend, I had to have help from the teachers to understand. My two female teachers were making eyes at me trying to tell me to tell him I did have a boyfriend, but I could not lie. So, when the bell rings and the students have to go back to class, I ask him what his name is (Yoshi . . . wasn’t that a character in Mario Brothers?), and he tells me, “You better remember your boyfriend’s name.” Ha!
As Bangladeshis, my female teachers were quite aghast at the audacity of Yoshi. As an American, I just laughed . . . and was kind of flattered when I was told that over the last week he has been asking about me. I think I was supposed to find that scandalous.
Yesterday, he plopped down beside me and declares that I am the most beautiful girl in all the world. What girl doesn’t want to hear that . . . after the same person says that Japanese girls are the most beautiful? Sadly, I am not Japanese, so I cannot be the most beautiful, so I told him I did not believe him. He acted hurt. This guy was pulling out all the stops.
Don’t worry, all you folks at home; I did not agree to marry him, and today the Japanese class is finished. As fun and flattering as it was to know Yoshi, we must go our separate ways.
In a world where I am always hot and sweaty and gross, it is nice to be told I am beautiful . . . even if the guy is just a tease.
Friday, April 2, 2010
back again
Nepal treated Melissa and me wonderfully. When we first arrived, we found that exam week for the students in class 10 was happening, so the load-shedding schedule was at a minimum (as in, we had electricity the majority of the day). Also, the weather was much cooler than Dhaka. Although Nepalis would say it is heating up, Melissa and I were happy.
We spent Saturday in Kathmandu with friends old and new (a new British friend we met in Dhaka and our Nepali co-worker). The afternoon was spent in a garden called “The Garden of Dreams,” which actually lives up to its name—a beautiful oasis in the middle of a busy Asian city. On Sunday we took a bus to Pokhara in search of the mountains. The three days we spent there were very restful. On Tuesday we rented bicycles and rode out of town a ways. Getting on the bicycle felt like freedom. It was very good for my heart.
Wednesday morning as we were arriving at our bus, I saw what had eluded me up to that point: a clear view of the Annapurna mountains. It was incredible. Pictures do not do it justice because it doesn’t convey the enormity of the highest mountains on earth. And, still, what I saw was blocked by buildings. Someday I will come back and take a trek . . .
Yesterday Melissa and I went once again to the Garden of Dreams where we were pleasantly surprised to see our co-worker and her fiancé. Again, the garden lived up to its name.
As I sit in the airport looking ahead to arriving in Dhaka, I find mixed emotions. Nepal and Bangladesh are very different countries in terms of people, culture, and religion. While I am here in Nepal, I feel like my guard is down, but I know that that is because most of where I have stayed in Nepal is where the tourists stay. I have not begun to know the Nepali people like my co-worker has; I have not begun to feel the pain and brokenness of this country. Nepal might not be quite as abrasive toward me as a woman, but that is only on the surface.
I am ready to take on the last two months of language school. I am ready to get back to the friendships Melissa and I have begun. When we left Bangladesh to come to Nepal, I began to feel the pain of leaving . . . a premonition of what will be in two months.
Before I came over to Asia, I did not take into account that I could and would form deep friendships in Dhaka. I didn’t think about how I would in four months have to let go once again of a beautiful community. Now I am beginning to see what is ahead. There is a little apprehension to the next two months because of what comes at the end. There is this tension of knowing I will be heading to K-town where I meant to come in the first place, but knowing that I have to leave dear friends behind in Dhaka.
This is life. One day at a time. I will enjoy each moment I have now, and when the day comes to say good-bye, I will say good-bye. Please pray that I will take it as it comes, as God gives the grace.
Always with hope.
Monday, March 22, 2010
Talking about the weather
Today it reached 100. And next week is going to be the same. And I have heard through rumor that May is the pinnacle month for distressingly hot weather. Oh, glorious day.
It is definitely bearable . . . but the humidity is picking up. I've never lived through this, so when I wake up at night now when the power is cut, I lay awake pondering what the situation will be in a month when the power is cut more frequently and the heat and humidity are even higher. It's weird: as soon as the fan stops, I wake up.
Last week is rained hard for an evening. During the rain, the air cooled and was cleaned. That night I slept so blessedly with the window open. The next morning when all the teachers got to school, the principal asked me if "sheela hoeche?" which means "did it hail?" Yes, hail is called sheila. I feel so special.
This Friday, Melissa and I will be flying to Nepal for a week. We are going on a visa run, which simply means we have to leave B-desh so we can come back again. Many countries require visitors to leave every so many days (every 180 days for B-desh). We are leaving now because we have a break in school. The break will be good because both Melissa and I are feeling a wall of Bangla-learning coming up. For me, frustration comes just a little quicker than it should, and moments of discouragement are easier to come by. Leaving for a week will be good for our hearts and minds.
There is a huge praise with this. I have heard from our British friends that it is only the Americans who are able to get long visas (mine is good for 5 years). So, our visa run is simply to leave B-desh. We do not have to go to the embassy to work out any issues; we get to simply enjoy the rest.
I appreciate your thoughts and prayers!
Always with hope . . .
Saturday, March 13, 2010
Generosity
Sunday, March 7, 2010
A Mennonite thing?
As a small admission, I remember times when either my mom or my dad had surgery, and although I didn't like the fact that they were going through something terrible, I loved the surprise of what we were going to have for dinner. It's quite fun to be on the receiving end.
About a week ago, I started with a sore throat that developed into a chest cold. By the third day of coughing through class, people were starting to ask if I was okay. At the peak of my cold last Tuesday, I received a phone call late afternoon from my Pakistani friend. The conversation went as follows.
"Hello?"
"Hello, Sheila, you want soup?"
"Soup? Do you mean tomorrow?"
"No, tonight. I make you soup. Okay?"
"Oh, okay. Tonight?"
"Yes, I will send over around 7:30. Tik?"
"Yes, okay."
I hung up the phone a little stunned. Really? How did I get so blessed to have this kind of treatment?
And with that, I found out that the Mennonite tradition of taking meals to people who are sick is not just a Mennonite thing. It's a Pakistani-thing, too. Around 8 that night, my friend's driver brought over pulao (fried rice), amazing chicken, tomato soup, and delicious mishti (dessert). I was blown away by the kindness of my friend.
A funny note to this was that Melissa and I couldn't eat all of the rice or the mishti, so we offered the rest of what we had to the guard here at the school. We didn't figure that the rice leftover would be nearly enough for him for his evening meal (since Bangadeshis can pack away the rice). We also figured he would eat only a little of the mishti (since there was still three-fourths left after we had our fill). Later we realized when we went to put the mishti in the fridge that there was no mishti left. He ate all the mishti?! Yep. We figured he substituted the mishti for the rice.
Not that I blame him at all. Who wouldn't want to eat mishti rather than rice? But, dang, I really liked that mishti.
Tuesday, March 2, 2010
Heating Up
I am beginning to wonder if I am not the frog in the pot that’s about to boil . . . slowly, slowly it heats up until it’s boiling and you’re cooked without ever realizing what’s happening.
Despite knowing what’s happening, though, I can’t prevent it. Darn that.
When I first got to Kolkata at the end of January, sweaters and warm pants were necessary—especially at night. When Melissa and I got to
Gosh, the humidity hasn’t even come yet.
This is not complaining—I will do my best not to complain. I have never been in
Yesterday a new month of classes began. Last week we took our test to see where we were level-wise. At first I was a little nervous because the word “test” just has that effect. However, I found out that here at language school I simply have to get above a 30% to pass to the next class.
Just so you know, I passed with flying colors (for here, anyway . . . maybe not for
Life stays interesting. The other day I accompanied a Pakistani girl to a design institute so she could get admission papers. I went because her sister was sick and she’s not allowed going alone (even though her driver was with her). After that we went to our friend, Sue’s house who is in our class. She is from
Please keep my Pakistani friend in your prayers.
And if you send up any prayers on my behalf, I would be grateful.
Always with hope.
Wednesday, February 17, 2010
Where did it go?
Oh, my brain is tired.
I am in two classes for language: the first in the day is a phonetics class and the second one in the day is a script class. The phonetics class I am doing semi-decently in, but I think that’s because I had a good start from two years ago.
However, I’m not going to lie; I feel like the slow kid in the script class. Granted, the class is comprised of Melissa and me so one of us is bound to be slightly better, right? I can learn the letters, but when it comes to reading, it takes me so much time to put the sounds together and form the word. Compared to me, Melissa is quite fast. When it comes time to the reading, I cringe. It’s quite humbling.
Just to be clear, there are 39 consonants, 11 vowels, and a gazillion combined letters that sometimes make sense and other times are a complete crock (so says the American).
And I think I have learned something about myself (it’s either a lacking synapse in my brain or an excuse . . . take it as you will). A ton of language study is learning the vocabulary. Before I learned the enough of the Bangla letters to form words, all my vocabulary was written phonetically in our English script. I found that I was relatively decent at learning vocabulary in the beginning. However, now that my vocabulary is coming to me in Bangla script, I cannot get the words to stick in my mind. I can say the vocabulary over and over and over, but when I try to come back to it, it’s gone.
Where did it go?
I am thinking that my brain is wired to learn in English script (because that’s all I’ve ever learned in)even if it is another language. And I am a visual learner. I think. Now I have to develop new synapses in my brain to learn in Bangla, and it is just slow in coming. Ugh. My brain is working very hard.
It doesn’t help that Melissa is a whiz.
So today during script class I, the slow one, was trying to sound out a word and I kept coming up with the word Bangkok. Now, mind you, we had read the word for Bangkok yesterday, so it was in my mind. I kept saying it, Melissa kept laughing and the teacher was trying to have me look at it and say it again. Gosh. The word was bank.
Later on in the day, Melissa and I were sitting in the front room pretending to study, and the teacher who had taught our script class said he was leaving. I replied in Bangla, “kothaY jaben?” Where are you going. “Bangkok,” was his reply, holding up a ledger. I hung my head sheepishly, laughing. To the bank. We all laughed.
Our teachers like us. It helps that we are almost always here when they are here because we live here. We get many free lessons as we ask questions while the teachers are trying to take their breaks. I don’t really think they mind, though; they seem to get a huge kick out of us. We all laugh a lot. Several times they have told us they are going to add all their extra teaching to our bill.
Sunday, February 14, 2010
To be like Jesus in pain
I don’t know what I saw the other day. Half of me wishes to know so I could dispel the rampant horror stories going through my head, but the other half of me knows that if I really knew, I would probably hate.
Sunday, February 7, 2010
Another reason I am thankful for Melissa
Friday, February 5, 2010
Some Adjectives
Funny: We are in a Muslim country where alcohol is frowned upon, so instead of alcohol menus in restaurants, there are cigarette menus.